21 August 2005

I'm a huge fan of everything Joss Whedon has done recently. Everything from Toy Story and Buffy on.

I can't wait until Serenity comes out in theaters. A good friend of mine saw an early screening and has great things to say about it.

There are some things I'd like to see happen in the Buffyverse when some smart person gets around to making a movie incarnation of this series, which, if Serenity does well should be an inevitability.

I'd like to see an effect on Drusilla given that both her sire and one she sired now have a soul. Some sort of bleed-over, giving her some soul-fulness and the inevitable torment that comes with it.

I'd like to see Xander with two eyes, but one of them Pylean red. Sort of a reverse G'kar.

I'd like to see more of the Vigorie female demon escapees.

But all in all, I'd just like to see more of the Buffyverse.

10 August 2005

There are a few things that seem to surprise me every time. One of them is the ocean being salty. I don't know how many times I swam in the ocean, but I'm surprised every time. When I go to Fresno (as I did yesterday) I was surprised by how exhausted the heat makes me. It seriously knocked me on my ass.

I know the ocean is salty and I know Fresno is hot, but I'm still continually surprised by just how much.

I got to see some of my favorite people on my visit to Fresno. It'll be good to work there again, the professors and staff in the physics department are incredible people and great to work with.

07 August 2005

I've been thinking a lot about the ethics of cloning and there seems to be an issue that nobody feels like discussing.

There seems to be a unanimous opinion that reproductive cloning would be highly unethical and should be illegal. I really don't see either point. Certain uses of cloning I can see as illegal, certain abuses such as sci-fi scenarios like cloning people without their consent for whatever nefarious purposes. But the act itself, assuming that in the future the technology will mature to the point where the procedure is as safe as an ordinary pregnancy does not seem to be like other unethical things.

Most unethical things seem to be either predatory acts or depraved indifference or acts of selfishness. Illegal things are usually acts that do harm to other people. Cloning doesn't seem to be any of these things.

So why are people so adamant? I have an idea that makes sense, but I haven't really heard anyone articulate it. It has to do with the concept of a soul.

During the course of the debate on abortion, there is an implicit and inductive idea that if a person has a soul then a baby has a soul, and if a baby has a soul then a fetus in the womb has a soul and finally if a fetus has a soul then a fertilized egg has a soul. This, in their eyes, makes a fertilized egg, a single cell, the equal of a person, because they both have souls.

But this means they've hung their hat on the act of fertilization. What happens if you can make a person without fertilization? What happens if can clone a human being? Either you might suspect that the cloned person would have no soul and be some kind of sociopath. Or maybe you might use a sort of retroactive logic and want to prevent cloning simply because it challenges the idea that fertilization is a spiritually siginificant event.

Strangely, the formation of an identical twin should already challenge this notion.

So when politicians say that a fertilized egg is "a life" or talk about "human life" they are, in fact, making a tacet reference to a human soul.

It strikes me as odd that as comfortable as many politicians are on the Right to invoke God as a justification for all sorts of things, that they are uncomfortable invoking the spiritual concept of a soul explicitly but prefer to refer to terms like "a life".

Now, getting back to whether cloning is unethical or illegal, let me propose a scenario. Suppose we consider a rather ideal couple, the husband, say, is a scientist working on a cure for aids, the wife a former member of the Army National guard, now a beat cop. They have a young daughter who is beautiful and kind and incredibly talented at whatever she does. Now let's disrupt this idealic picture with violence, the mother is killed in the line of duty and the daughter two years later is in a horrible car accident, puting her in an irreversible coma. Suppose the father, in his grief, decides to have his daughter cloned. Suppose his wife's sister agrees to carry the cloned child and give birth to her.

Suppose now, that this is future scenario where the technology has matured and is a safe as an ordinary pregnancy.

If you think that cloning is unethical and should be illegal, then tell me; how long should the hypothetical father in the scenario (and his sister-in-law for aiding and abeting) be put in jail for this act? I don't think jail time or a fine would be appropriate here. And yet, if you say that something you don't like should be illegal, that idea has no substance if you cannot conceptualize putting someone away or fining them for the act.

My overarching point, outside of the concept of cloning, is that for something to be illegal, for something to merit someone being fined or going to jail, it should meet a standard higher than "I don't like the idea". In fact, I think there should be an enumerated list of legal theories that laws fall under and if they don't meet that standard, the law should be discarded.

02 August 2005

I've been thinking about a redefinition of the concept of reparations, as applied to the United States and the legacy it inherited from slavery.

Let me begin with a general statement of philosophy. I believe that a person becomes what he does. When a person does lousy or spiteful things, he becomes lousy and spiteful. When a person goes out of his way to do good or great things, he becomes good and great.

I think this principle also applies to groups of people. I think this also applies to countries.

If we are to seek redemption as a country for past and current wrongs we should take these past and current wrongs as the reason for seeking out to do the right thing. We should take these past and current wrongs as the reason for mounting an effort of a scale never before seen in history to bring clean water to the developing world, to seek the elimination of malaria and aids, to be the country that is the first to condemn genocide and the first to intercede on behalf of the downtrodden when genocide is attempted or committed.

I think we should seek to be not self-rightous, but we should strive to be truly heroic.

I would like when people say they are proud to be an American that it is more than a statement of nationalism and blind loyalty. I would like that pride to be derived from a true belief that our country is doing the right thing, doing the hard thing, doing the honorable thing.

I believe that this goal lies at a confluence of idealism and pragmatism, that this is both the right thing and a practical thing.

So I believe the way to make up for our national transgressions, the way to make up for the crime of slavery and genocide, the way to make reparations is to seek redemption by going out of our way to do the right thing.